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Was the Holy Prophet (s) Martyred or Poisoned?

Posted on Dec 9, 2015 by in Blog, Theology | 0 comments



Was the Holy Prophet poisoned (or killed) and martyred or did he die a natural death?


In general, the famous opinion (among the Shi’a and Sunni scholars) is that the Prophet (P) was poisoned by a Jewish woman after the battle of Khaibar. We do have a narration with a sound chain of narrators which states this.

However, there is a problem with the content of the narration. In the narration, the Jewish woman says that if Muhammad (pbuh) were to eat from the food, this would prove he is not a prophet! Therefore, if we believe the Prophet ate from this food and was poisoned by it, we are doubting his prophecy. In addition, the Holy Qur’an states “and We protect you from the people”, thus indicating the Prophet was safe from such plots.

Other evidence for the Prophet being martyred comes from the narration of Imam Sadiq (a.s): “There is none of us but is killed by sword or poison.”

The problems with this narration:

  • It is mursal (i.e. does not have a continuous chain of narrators)
  • It is most likely talking about the twelve Imams (as). This is proven by another hadith from Imam al-Hasan (as) talking about the Imams in particular, in which he says: “There is none of us (Imams) except he is poisoned or killed” (Biharul Anwar, 27:216)

Finally, there is a narration in Tafsir al-Ayyashi which states that the Prophet (pbuh) was poisoned by his two wives, A’isha and Hafsa.

The problems with this narration

  • It is only one narration
  • It is mursal (does not have a continuous chain of narrators) and is therefore weak
  • It is definitely not the opinion of our mainstream scholars
  • Absolute majority of our jurists (based on many authentic narrations) observe that the meat of the People of the Book is not Halal. However, Kosher is considered Halal by Sunnis. How then could the Prophet accept a meat cooked (and the goat would be normally killed by people at home) by a Jewess?!
  • We can’t rule according to this narration because without any prejudice according to the Sharia’ law one would be found guilty for murdering if:
  • a) Two just male witnesses give their testimony for it (just because a story is famous even among our respected scholars doesn’t mean its true. It is proven in the Principle of jurisprudence that الشهره is not a religious evidence. ربّ مشهور لا اصل له)
  • b) The murderer confesses that he/she has killed the murdered one.

None of the above conditions are met with regards to the two wives

 Yes, it is narrated in al-Bukhari and Muslim from Ayesha that they gave a medicine to the Prophet prior to his death:

 “’Aisha said: we gave him (pbuh) medicine while he was ill. He (pbuh) kept signalling to us not to give him the medicine. We thought it to be the dislike of an ill person for taking medicine. When he woke up he (pbuh) said: ‘did I not prohibit you from giving me medicine?’ We said: ‘we thought it was the dislike of the patient for medicine’. He said: ‘everyone in the house should take from the medicine while I watch them, except for Abbas (the Prophet’s uncle) because he was not present (when the medicine was being given to the Prophet pbuh)”.

 : قالت عَائِشَةُ لَدَدْنَاهُ في مَرَضِهِ فَجَعَلَ يُشِيرُ إِلَيْنَا أَنْ لَا تَلُدُّونِي فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ فلما أَفَاقَ قال أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ فقال لَا يَبْقَى أَحَدٌ في الْبَيْتِ إلا لُدَّ وأنا أَنْظُرُ إلا الْعَبَّاسَ فإنه لم يَشْهَدْكُمْ.

The problems with this narration:

  • The narration does not say it was poison (thus no confession).
  • The narration is not mentioned in our books of hadith
  • The content of the hadith is problematic. Why would the Prophet punish all in the household except Abbas by making them drink the medicine? And if it was poison, they should all have died too

Other problems with the theory that the Prophet was poisoned:

If someone is poisoned he is usually expected to die soon after such as the case of Imam Hasan (a.s) not after about four years.

Also, the Almighty God says the following about the plots of hypocrites in assassinating the Prophet, which indicates although there have been attempt in killing the Prophet they did not succeed.

هموا بما لم ینالوا  -التوبۀ 74

“and they resolved that (plot to murder Prophet Muhammad SAW) which they were unable to carry out” (9:74)

In conclusion, it seems most likely that the Prophet (pbuh) died of natural causes and was not poisoned. And God knows best.

Answered by: Sheikh Mansur Leghaei on AskTheSheikh



Did the two wives of the Holy Prophet (pbuh) poison him as narrated by al-Ayyashi?

Al-Ayyashi reported in his Tafsir (Volume 1, Page 200, Hadith 152), from Abdul Samad ibn Bashir, from Abi Abdillah (as) who said: “Do you know whether the Prophet (pbuh) died (a natural death) or was murdered? Indeed Allah (swt) says (in the Holy Quran 3:144 “If he (the Prophet) dies or is killed, will you then turn back on your heels (as disbelievers)?”), he was poisoned before death, they both fed it (the poison) to him before death.”

Is this hadith authentic and how can we reconcile the original notion that the Prophet died a natural death?


Firstly, please refer to my (question above) where I already dealt with this issue.

However, let us directly address this hadith. The only book that narrated the two wives of the Prophet (P) have poisoned him to death is ‘Tafsir al-Ayyashi ( vol 1: p.200), the rest have taken it from this source.

Although there are many good Ahadith in the book and it is regarded as one of the very useful ancient sources, however:

1. Mohammad Ibn Mas’oon al-Ayyashi was one of the eminent Shi’a scholars of the time of the Minor Occultation. He used to be a Sunni and then converted to Shi’a school. However, the late al-Najashi (the very famous expert in the science of al-Rejal, died in (450AH) whose opinion is usually well received) says in his book of Rejal about al-Ayyashi: “He was a reliable and an authentic person.. (yet) he used to narrate a lot from the weak people.”. Furthermore, the late Ayatullah Khoei says about him: “The Esnad of both Sh. Sadooq and Sh. Toosi to him is weak.”

2. We have no access to the original copy of the book. The version available to us today is compiled after the demise of al-Ayyashi by an anonymous person who says in the beginning of the book: “I could not find anyone in my area who has permission from the author (to narrate the book) or has heard it (i.e. the narrations of the book) from him. Therefore, I narrate its narration without any Esnad. However, if I later on find their Esnad I will mention them.” He has never mentioned the Esnad of any Hadith.

Therefore, firstly we are not sure if the book is really the compilation of the late al-Ayyashi himself, secondly all its narrations are Morsal (without any chain of transmitters) and as such we cannot base any belief on any of its narrations unless supported by other Islamically authenticated evidences. For example, the book has quoted many narrations confirming the distortion of the Holy Quran. Most of these narrations are narrated from Ahmad Ibn Muhammad al-Sayyari whom our experts in the science of al-Rejaal consider very weak and unreliable. (See: al-Khoei, 2:282) Would it be possible that such an important news is not narrated in any other book?!

In conclusion and further to the (first question) I made, it seems most likely that the Prophet (pbuh) died of natural causes and was not poisoned. And God knows best.

Answered by: Sheikh Mansour Leghaei on AsktheSheikh

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